To kick off the third season of 30 Days, series creator Morgan Spurlock returns to his home state of West Virginia, to work as a rookie apprentice coalminer known as a "redhat" for 30 days. Morgan goes to Bolt, West Virginia and lives with Dale and Sandy Lusk. Dale, the supervisor of the mine where Morgan works, has mined coal for 35 years and introduces Morgan to a miner's way of life. Morgan gains an understanding of the financial benefits that draw people to coal mining, but also learns, first hand, the dangerous conditions that miners must face every day. As a new miner, Morgan is assigned much of the grunt work, including plastering, building wooden roof supports, shoveling coal and hauling heavy equipment. On his days off, Morgan leaves the mine to examine some of the bigger issues surrounding the coal industry. He meets with Peggy Cohen, 36, the daughter of a miner killed in 2006 in a Sago, West Virginia mine explosion. Morgan also talks to both coal industry executives and environmentalists about surface mining and mountain-top removal to gain perspective on the pros and cons of an industry that provides the U.S. with the raw materials for 50% of our electricity. electricity.

Series creator Morgan Spurlock returns for his second installment this season to discover what life is like for America's most indigenous people: Native Americans. As he heads west to Navajo Nation near Window Rock, New Mexico, Morgan will realize just how little he knows about the issues facing this tribal culture. For 30 Days, Morgan will live with Deborah and Karl Dennison and their children: son Kyle, 25 and daughter Cassidy, 15. Deborah holds a PhD in education and is the superintendent of the Ganado School District; Karl is a physical education teacher at the tribal Dine College and is a renowned rodeo competitor. Despite living on a remote desert ranch, the Dennison family has many of the conveniences of the modern world, yet make great efforts to preserve the ancient traditions and culture of their ancestors. While on the reservation, Morgan will live in a traditional Navajo dwelling called a Hogan, work at a tire shop and spend several grueling hours in a sweat lodge as part of a "Coyote Ceremony." He will also experience the economic hardships and social crises that are common to reservation life while exploring many misconceptions about Native Americans.

Kati believes that children should be raised by a mother and a father and not by same-sex parents. As the mother of two adopted sons Kati believes that she has ample experience to determine what kind of environment is conducive to healthy, successful adoptions. In fact, Kati was adopted as an infant herself. For 30 Days, Kati will live in Ypsilanti, Michigan with domestic partners Dennis and Thomas Patrick and their four adopted sons: Josh, 11; Paul, 8; Joey, 8; and Raul, 6. The Patrick's have been together for 10 years, and in 2001, Thomas legally changed his last name to Patrick. Kati will attend church with the family, help the boys get ready for school each morning and talk candidly about her views on parenting and gay adoption as she observes how the Patrick's parent their boys. Kati will volunteer and travel to the state capitol with the Coalition for Adoption Rights Equality (CARE), a children's advocacy group lobbying for legislation to legalize dual-parenting rights for same-gender couples. She will socialize with women from the Lesbian Mom's Network, a group that connects lesbian mothers and their children with families like their own. She will also meet with former foster children who talk about what it's like to grow up without parents or a permanent home and the need for more foster parents.

A female atheist spends 30 days living with a fundamentalist Christian family.

George Snedeker is an avid hunter who considers it much more than just a sport; to George, hunting is a way of life. George hunts mainly for deer meat and tries to use the entire animal in order not to be wasteful. For 30 Days, George will live in Los Angeles with vegan Melissa Karpel, 29, and her vegan family: parents Don and Madeline Karpel and her sisters Stephanie and Kimberly, who are 25-year-old twins. Melissa is a Los Angeles Campaign Coordinator for the People for the Ethical Treatment of Animals (PETA), a non-profit organization that fights for animal rights on factory farms, in laboratories, in the clothing trade and in the entertainment industry. George will participate in PETA initiatives including a demonstration at a popular fast food chain, work at a local farm animal rescue center and meet with various organizations such as Last Chance for Animals, a non-profit group dedicated to animal rights.

Seeking relief from his hectic lifestyle, a man spends 30 days using new age methods to improve his personal well-being.

A mother concerned about her daughter's alcohol consumption now that she is in college agrees to binge drink for 30 Days to try to get through to her. In a booze-drenched Freaky Friday scenario, the daughter will see her mother drunk, vomiting, and hung over as she makes decisions about the tough social choices she faces every day in college. The mother, on the other hand, will become more aware of the enormous social culture pressure to drink that faces kids every day of their college careers.

Can the ageing process be reversed? A thirty-something former athlete battles back at his expanding waistline and lowering libido by going on an anti-ageing drug regime prescribed by a doctor for 30 days. What will the effects be on his marriage, career, and mood? During his 30 days of drug therapy he will exercise with a trainer, adhere to a nutritionist's plan and undergo monitoring by his doctor to watch for any negative side effects. Can he recapture his youth?

Six years after having an abortion, a pro-choice woman spends 30 days living with pregnant women in a pro-life housing unit.

Two 30-year-old professionals who are friends and typical Americans, i.e. ravenous consumers of fossil fuels such as gas and electricity, go 'back to the future' and learn to live without the natural resources that will be depleted from our earth in the not-too-distant future. To do this they'll uproot themselves and move to an 'eco village' in Missouri to live 100% OFF THE GRID. As they set up house in a former 3,000 bushel grain bin, they will sustain themselves on a clean power such as solar and wind, recycle all their waste (both food and human), live in a car-free culture, grow and eat only organic foods and conserve their water use with solar showers and rain-catch systems. Can these fossil fuel addicts wean themselves from their consumptive habits without their lives falling apart? Will they thrive in a community that is the total opposite their New Jersey neighborhood? And will the ecological solutions they learn stick once their Thirty Days are up?